The Thin Line Between Biopic and Propaganda
9 min readAt its best, a presidential biopic can delve into the monomaniacal focus—and potential narcissism—that might drive a person to run for the White House in the first place. That’s what Oliver Stone did in 1995’s Nixon, dramatizing the 37th president’s downfall with the exhilarating paranoia of the director’s best work. Though guilty of some fact-fudging, Stone retained empathy for Richard Nixon’s childhood trauma and lifelong inferiority complex, delivering a Shakespearean tragedy filtered through a grim vision of American power. As Nixon (played by a hunched, scotch-guzzling Anthony Hopkins) stalks the halls of a White House engulfed by scandal, and stews with jealousy at the late John F. Kennedy, the presidency never seemed so lonely.
A presidential biopic can also zoom in on a crucial juncture in a leader’s life: Steven Spielberg’s Lincoln explored its protagonist’s fraught final months, during which he pushed, at great political risk, for a constitutional amendment to abolish slavery. Spielberg’s film was captivating because it didn’t just re-create Lincoln’s famous speeches, but also imagined what the man was like behind the scenes—in backroom dealings, or in contentious confrontations with his wife, Mary Todd. Like its 1939 predecessor, Young Mr. Lincoln, the film wisely limits its scope; focusing on a pivotal period proves a defter approach than trying to capture the full sprawl of a president’s life, a task better left to hefty biographies.
And then there’s a movie like this year’s Reagan, the Ronald Reagan biopic starring Dennis Quaid. Reagan is a boyhood-to-grave survey of the 40th president’s life and administration, with a chest-beating emphasis on his handling of the Cold War that blurs the line between biopic and Hollywood boosterism. Filmed with all the visual panache of an arthritis-medication commercial, the movie is suffocating in its unflagging reverence for its titular hero. In its portrayal of Reagan’s formative years, secondary characters seem to exist primarily to give mawkish pep talks or to fill the young Reagan’s brain with somber warnings about the evils of communism. “God has a purpose for your life, something only you can do,” his mother tells him after he reads scripture at church. Later, in college, he is disturbed by a speech from a Soviet defector, who visits a local congregation and lectures wide-eyed students that they will not find a “church like this” in the U.S.S.R.
Unlike Lincoln, the film seems incapable of imagining what its protagonist was like in private moments or ascribing any interior complexity to him. Even his flirty exchanges with his wife, Nancy, feel like they were cribbed from a campaign ad. “I just want to do something good in this world,” he tells his future spouse on a horseback-riding date. “Make a difference.” The portrayal isn’t helped by the fact that the 70-year-old Quaid is digitally de-aged and delivers his lines in a tinny imitation of the politician’s voice. A bizarre narrative device further detaches the audience from Reagan’s perspective: The entire movie is narrated by Jon Voight doing a Russian accent, as a fictionalized KGB agent who surveilled Reagan for decades and is now regaling a young charge with stories of how one American president outsmarted the Soviet Union.
They say history is written by the winners. But sometimes the winners like to put on a bad accent and cosplay as the losers. Yet despite heavily negative reviews, Reagan remained in theaters for nearly two months and earned a solid $30 million at the box office, playing to an underserved audience and tapping into some of the cultural backlash that powered Donald Trump’s reelection. The film’s success portends a strange new era for the presidential biopic, one in which hokey hagiography might supplant any semblance of character depth—reinforcing what audiences already want to hear about politicians they already admire.
In retrospect, Lincoln, with its innate faith in the power of government to do good, was as much a product of the “Obamacore” era—that surge of positivity and optimism that flooded pop culture beginning in the early 2010s—as Lin-Manuel Miranda’s Broadway smash Hamilton. But the arrival of the Trump era threw cold water on those feel-good vibes, and since Lincoln, presidential biopics have largely failed to connect with crowds. Two lightweight depictions of Barack Obama’s young adulthood arrived in 2016, but neither reckoned with his complicated presidency. In 2017, Rob Reiner delivered the ambivalent and uneven LBJ, which sank at the box office and made little impression on audiences. Meanwhile, Martin Scorsese developed and seemingly abandoned a Teddy Roosevelt biopic.
In development for more than a decade, Reagan emerges from a more plainly partisan perspective. Its producer, Mark Joseph, once called The Reagans, the 2003 TV movie starring James Brolin, “insulting” to the former president. Though Reagan director Sean McNamara expressed hope that his film would unite people across political lines, its source material, The Crusader, is a book by Paul Kengor, a conservative who has written eight books about Reagan and who presently works at a right-wing think tank. And its star, Dennis Quaid, is among Hollywood’s most prominent Trump supporters. In July, Quaid appeared on Fox News live from the Republican National Convention, proclaiming that Reagan would help Americans born after 1985 “get a glimpse of what this country was.”
The notable presidential biopics of the past were prestige pictures that at least tried to appeal to a wide swath of the moviegoing public, across political spectrums. Even 2008’s W., Stone’s spiritual sequel to Nixon—inferior by far, and disappointingly conventional in its biographical beats—is hardly the liberal excoriation many viewers might have expected from the director; it was even criticized for going too easy on George W. Bush. Released during the waning months of his presidency, when Bush-bashing was low-hanging fruit for audiences, the film portrays the 43rd president as a lovable screwup with crippling daddy issues. As Timothy Noah argued in Slate at the time, “W. is the rare Oliver Stone film that had to tone down the historical record because the truth was too lurid.”
Instead, new entries like Reagan and Ali Abbasi’s The Apprentice, the more nuanced film, reflect the market demands of a more fragmented moviegoing public—and reality. Rarely do two movies about the same era of American history have so little audience overlap. Set from 1973 to 1986, The Apprentice portrays Trump (Sebastian Stan) as a young sociopath-in-training, dramatizing his rise to business mogul and his relationship with mentor Roy Cohn (Jeremy Strong), a Svengali of capitalist chicanery molding a monster in his own image. In the most shocking scenes, the film depicts Trump brutally raping his wife, Ivana, and undergoing liposuction surgery. (Ivana accused Trump of rape in a 1990 divorce deposition, then recanted the allegation decades later. Trump’s campaign has called the movie a “malicious defamation.”) The film, in other words, gives confirmation—and a sleazily gripping origin story—to those who already believe Trump is a malevolent con man and irredeemable misogynist. It knows what its viewers want.
So, seemingly, does Reagan, which shows its protagonist primarily as the Great Communicator who tore down that wall. But as the Reagan biographer Max Boot recently wrote, “the end of the Cold War and the fall of the Soviet Union were primarily the work of Soviet leader Mikhail Gorbachev—two consequences of his radically reformist policies … Reagan did not bring about Gorbachev’s reforms, much less force the collapse of the Soviet Union.” Reagan resists such nuance, hewing instead to a predictable hero’s narrative. Soviet leaders are swathed in visual clichés: grotesque men sipping vodka in cigar-filled rooms.
Meanwhile, the film renders Reagan’s domestic critics without sophistication or dignity. As Matthew Dallek chronicles in his book The Right Moment, Reagan spent much of his 1966 campaign to become California’s governor sensationalizing and condemning marches protesting the Vietnam War at UC Berkeley, and later called for a “bloodbath” against the campus left. In the film, we see Reagan, as the state’s governor, calling in the National Guard to crack down on Berkeley protesters, but we never learn what these students are protesting; Vietnam is scarcely referenced. (A nastier incident, in which Reagan-sent cops in riot gear opened fire on student protesters and killed one, goes unmentioned.)
A less slanted film might have interrogated the conflict between Reagan’s anti-totalitarian Cold War rhetoric and his crackdown on demonstrators at home. It might also have reckoned with the president’s devastating failure to confront the AIDS epidemic, a fact the movie only fleetingly references, via a few shots of ACT UP demonstrators slotted into a generic montage of Reagan critics set to Genesis’s “Land of Confusion.” But Reagan remains tethered to the great-man theory of history, in which Reagan single-handedly ended the Cold War, preserved America’s standing in the world, and beat back lefty Communist sympathizers. A match-cut transition, from a shot of newly retired Reagan swinging an axe at his ranch to young “wallpeckers” taking axes to the Berlin Wall in 1989, literalizes the message for grade-school viewers: The Gipper brought down the wall himself. It’s not that the movie is too kind to Reagan—but by flattening him in this way, it robs him of the conflicts and contradictions that made him a figure worth thinking about today.
In this way, too, Reagan forms a curious contrast to Nixon. A central message of Stone’s film is that even if Nixon had wanted to end the Vietnam War, he was powerless to act against the desires of the deep state (or “the beast,” as Hopkins’s Nixon calls it). In a defining scene, a young anti-war demonstrator confronts the president. “You can’t stop it, can you?” she realizes. “Because it’s not you. It’s the system. The system won’t let you stop it.” Nixon is stunned into stammering disbelief.
Indeed, Stone’s trilogy of films about U.S. presidents (JFK, Nixon, and W.) all reflect some paranoia about the dark forces of state power. (The unabashedly conspiratorial JFK suggests that Kennedy was eliminated by the CIA and/or the military-industrial complex because he didn’t fall in line with their covert objectives.) They are stories of ambitious leaders whose presidencies were hijacked or truncated by forces beyond their comprehension—movies whose villains are shadowy figures operating within the bowels of the U.S. government. It’s not just Stone’s view of state power that makes his films more interesting; it’s that he takes into account forces larger than one man, regardless of that man’s own accomplishments.
Reagan’s vision of the institution is more facile. Its hero is endowed with near-mythical power to end wars and solve domestic woes; its villains are as clearly labeled as a map of the Kremlin. The film’s simplistic pandering vaporizes complexity and undercuts the cinematic aims of a presidential biopic. It’s a profitable film because it instead adheres to the market incentives of modern cable news: Tell viewers what they want to hear, and give them a clear and present enemy.
In his 2011 book, The Reactionary Mind, the political theorist Corey Robin argues that the end of the Cold War had proven unkind to the conservative movement by depriving it of a distinct enemy. For today’s GOP, a good adversary is hard to find—in the past few years, its leaders have grasped around haphazardly in search of one: trans people, Haitian immigrants, childless women. (And, as always, Hillary Clinton.) In Reagan, though, the world is much simpler: There’s an evil empire 5,000 miles away, and a California cowboy is the only man who can beat it. It’s a flat narrative fit for one of his old B movies.
When you buy a book using a link on this page, we receive a commission. Thank you for supporting The Atlantic.